YOKOTA AIR BASE, Japan --
The Hiroshima Peace Memorial Museum and Atom-Bomb Dome are
places I’ve always wanted to visit, both to see, and in some way, understand
what happened there. Yet, when I consider there are Japanese living today who
experienced World War II, it puts a different light on the fact that I can even
travel the country freely.
Recently, I made the trip with my good friend and his
mother. When we arrived at Hiroshima Station after six hours on the Shinkansen,
or the bullet train, the people there seemed very similar to those in Tokyo. Everyone
had the quiet and polite public behavior I had become accustomed to.
The first place we visited was Genbaku Domu, or the A-Bomb
Dome: the remnants of a building that managed to withstand the atomic bomb
which the U.S. dropped on Hiroshima City at the end of WWII. The dome spoke for
itself: a simple, crumbled reminder of what happened. It is part of the Hiroshima
Peace Memorial grounds, which also includes a forested park, an arched monument
and a museum. Mosaics composed of thousands of paper cranes are on display,
forming images and words that call for peace.
Inside the museum there are many graphic images and stories that are not
easy to look at. The stories are vividly recorded, not only in words, but in
school uniforms shredded from exposure to the bomb, in photos of burn victims
and in beams of blasted, melted steel taken from destroyed buildings.
As a traveler from the U.S., I don’t think it’s possible to
explore the memorial and museum without asking “How do I feel about this?” The
other question that seems to linger in mind is “How do they feel about us?”
As I was leaving the A-bomb Dome, I saw an elderly man
walking down the path, followed by three cats. As a photographer, to me, the
cat-man looked like a great opportunity. When he sat on a stoop and began
pouring milk for the cats I bowed slightly and said “Excuse me,” in Japanese. I
asked if I could take a picture, but he didn’t respond. After trying to get his
attention a few more times it became clear that the language barrier was not
the problem. Who knows what exactly the man was thinking but his reaction
didn’t seem at all surprising. I left him with his cats and kept exploring.
Later, at the train station, my friend and I met three
American exchange students who told us their experience at the museum. A
European woman leaving the museum had yelled at the students and asked how the
displays made them feel. The students responded with the same sentiment that I
had already heard from others that day: we had not even been born during the
war and had no power to effect it.
Everyone I talk to, Japanese friends and Americans alike,
seem to feel that today no one can change the pain that happened on either side
of the war. All we can do is consider what happened and try to stop it from
happening again.
The Japanese school children seemed to have a different
attitude than the cat man or angry woman. Some shouted “Hello!” as we passed going
to in from the memorial. They were excited when we answered with “Konichiwa
(hello)!” We also talked to several other Japanese people in passing, including
a parking-lot operator who invited us to inspect the high-tech mechanisms of
one of Japan’s unique car-storage systems. Most of them enthusiastically
mentioned President Obama’s recent trip to the Peace Memorial.
My buddy, Joeseph Galloway, 730th Air Mobility
Squadron jet propulsion technician, didn’t hesitate to make friends with anyone
he found something in common with. Just like he does everywhere else he goes,
he found cool cars and started talking to the owners. Fumiyo, an older
gentleman, seemed excited to open the hood of his Nissan 180sx, talk, and
invite Joe into the driver’s seat. The next day was a similar experience with
the owner of what seemed to be a 1945 Nissan Skyline.
The Japanese say that
they have three faces: one to show the world, one to show friends and one to
never show anyone. Who can say if any of the friendly faces we talked to were
hiding other faces? Maybe; maybe not. In my experience, showing friendship and
taking an interest in people is the only way to break down barriers. Two people
from worlds apart with very little shared language can still talk about
something that they both love. We may not be able to remove pain from the past
but we can move forward by building friendships and taking responsibility for
the future.